WHO OWNS NAHDLIYYIN? A Discourse Analysis of Islamic Identity in Social Media during the 2024 Indonesia Presidential Elections

Kacung Marijan, Rio Febriannur Rachman, Rizky Bangun Wibisono, Andi Suwarko

Abstract


The 2024 Indonesian presidential election witnessed the strategic appropriation of Islamic symbols and Nahdliyyin or the follower of Nahdlatul Ulama identity in political discourse, particularly on social media. While Nahdlatul Ulama has historically shaped Indonesian politics, existing studies overlook how Nahdliyyin identity is constructed and contested in digital spaces. This study fills that gap by analyzing social media narratives through Stuart Hall’s theory of representation and Michel Foucault’s concepts of discourse and power. Using qualitative discourse analysis, this research explores how Islamic identity is mobilized, negotiated, and challenged in online political debates. Findings suggest that Nahdliyyin identity is increasingly treated as a political object rather than a substantive ideological force, with digital narratives reducing it to mere symbolism for electoral gain. Social media amplifies elite-driven representations, sidelining grassroots interpretations and internal diversity. These findings highlight the commodification of Nahdliyyin identity in political campaigns, reinforcing the dominance of symbolic politics over substantive engagement with Islamic thought.

Keywords


discourse analysis; Indonesian elections; Islamic identity; Nahdliyyin; social media

Full Text:

PDF

References


Abdalla, Ulil Abshar. “Politik Nahdlatul Ulama.” (September 6, 2023). https://www.kompas.id/baca/ opini/2023/09/06/politik-nahdlatul-ulama.

Ali, Hasanudun, and Lilik Purwandi. Indonesia Middle Class Muslim: Religiousity and Consumerism. Jakarta: Alvara Research Center., 2017.

Barnett, Michael, and Raymond Duvall. “Power in International Politics.” International Organization 59, no. 01 (2005): 39–75. https://doi.org/10.1017/S0020818305050010.

Carah, Nicholas. Media and Society: Power, Platforms, and Participation. London: Sage Publications, 2021.

Chandler, Daniel. Semiotics: The Basics. 3rd ed. New York, Ny: Routledge, 2017.

Fairclough, Norman. Discourse and Social Change. Cambridge: Polity Press, 1992.

Foucault, Michel. Ethics, Subjectivity and Truth. New York: The New Press., 1997.

———. Power/Knowledge: Selected Interviews and Other Writings, 1972-1977. New York: Pantheon Books, 1980.

———. The Archaeology of Knowledge. New York, Pantheon Books, 1972.

———. “The Subject and Power.” Critical Inquiry 8, no. 4 (1982): 777–95.

Ghofur, Abdul. “Songkok Celleng.” Dakwatuna: Jurnal Dakwah Dan Komunikasi Islam 6, no. 01 (2020): 35–35. https://doi.org/10.-36835/dakwatuna.v6i01.503.

Hall, Stuart. Representation: Cultural Representation and Signifying Practices. London: Sage, 1997.

Hannan, Abd, and Kudrat Abdillah. “Hegemoni Religio-Kekuasaan Dan Transformasi Sosial: Mobilisasi Jaringan Kekuasaan Dan Keagamaan Kyai Dalam Dinamika Sosio-Kultural Masyarakat.” Sosial Budaya 16, no. 1 (2019): 9. https://doi.org/10.24014/sb.v16i1.7037.

Haris, Abdul, and Abdulloh Dardum. “Kiai NU dan Politik (Keterlibatan Kiai NU Jember Dalam Kontestasi Pilpres 2019).” Fenomena 20, no. 1 (2021): 91–114. https://doi.org/10.35719/fenomena.v20i1. 51.

Heracleous, Loizos. Discourse, Interpretation, Organization. Cambridge: Cambridge University Press, 2010.

Hosen, Nadirsyah. “Prof. Nadirsyah Hosen: Gerakan PBNU Mendukung Prabowo-Gibran - PutCast.” YouTube, January 17, 2024. https://www.youtube.com/watch? v=E2yfebPk0-8.

Hoyek, Elias. “Michel Foucault: A Journey into the Depths of Power and Discourse.” Medium, July 1, 2023. https://medium.com/ @ehouwayek/michel-foucault-a-journey-into-the-depths-of-power-and-discourse-1bafb946a5a3.

Ida, Rachma. Metode Penelitian: Studi Media Dan Kajian Budaya. Jakarta: Kencana, 2016.

Khamami, Akhmad Rizqon. “Nasionalis-Cum-Nahdliyin: A New Identity for Nominal Javanese Muslims.” Contemporary Islam 16, no. 2 (2022). https://doi.org/10.1007/s11562-022-00505-6.

Kockelman, Paul. “A Semiotic Ontology of the Commodity.” Journal of Linguistic Anthropology 16, no. 1 (2006): 76–102. https://doi.org/10.1525/jlin.2006.16.1.076.

KompasTV Jateng. “Ketua Umum PBNU Tegaskan NU Netral Di Pemilu 2024.” Kompas.tv. www.kompas.tv, 2024. https:// www.kompas.tv/regional/481709/ketua-umum-pbnu-tegaskan-nu-netral-di-pemilu-2024.

Mahatma, Masmuni. “Paradigma Politik Nahdlatul Ulama (NU) Dalam Bernegara.” Mawa’izh: Jurnal Dakwah dan Pengembangan Sosial Kemanusiaan 8, no. 1 (2017): 31–54. https://doi.org/10.32923/maw.v8i1.695.

Marriott, David. “The X of Representation: Rereading Stuart Hall.” New Formations 96, no. 96 (2019): 177–228. https://doi.org/10.3898/newf:96/97.08.2019.

Mashuri, Akbar Trio, Abdul Rojak Lubis, and Agoes Moh Moefad. “Construction of Religious Moderation at Nahdlatul Ulama Online Media in East Java.” Muharrik Jurnal Dakwah Dan Sosial 6, no. 1 (2023): 71–86. https://doi.org/ 10.37680/muharrik.v6i1.2814.

Matheson, Donald. “Book Review: Discourse Analytical Strategies: Understanding Foucault, Koselleck, Laclau and Luhmann.” Discourse & Society 16, no. 2 (2005): 303–4. https://doi.org/10.1177/095792650501600207.

Mujani, Syaiful. “Kekuatan Elektoral Nahdlatul Ulama.” YouTube, February 15, 2023. https://www.youtube.com/watch?v= OJiksvzymps.

Mustaqim, Muhammad. “Politik Kebangsaan Kaum Santri: Studi Atas Kiprah Politik Nahdlatul Ulama.” Addin 9, no. 2 (2015): 53194. https://doi.org/10.21043/ addin.v9i2.618.

Muthoharoh, Nadiyah. “Efektivitas Dakwah Nahdlatul Ulama Dalam Aplikasi NU Online Terhadap Pemahaman Keislaman Nahdliyyin.” Hikmah Jurnal Dakwah Dan Sosial 1, no. 2 (2021): 65–78.

Papacharissi, Zizi A. A Private Sphere: Democracy in a Digital Age. Cambridge: Polity, 2010.

Prabowo, Dani. “Gus Yahya Minta Partai Tak Gunakan NU Jadi Senjata Kompetisi Politik.” Kompas.com, May 24, 2022. https://nasional.kompas.com/read/2022/05/24/ 090951-21/gus-yahya-minta-partai-tak-gunakan-nu-jadi-senjata-kompetisi-politik.

Rasdianto, Fajar Yusuf . “Gerilya Sesepuh NU Menangkan Prabowo-Gibran.” detikcom, January 10, 2024. https:// news.detik.com/x/detail/spotlight/20240110/Gerilya-Sesepuh-NU-Menangkan-Prabowo-Gibran/.

Rheingold, Howard. Smart Mobs: The Next Social Revolution. Cambridge: Basic books, 2003.

Riddell, Peter G. “The Diverse Voices of Political Islam in Post-Suharto Indonesia.” Islam and Christian–Muslim Relations 13, no. 1 (2002): 65–84. https://doi.org/10.1080/0959641021–0299.

Ridho, Ali, Aidillah Suja, M. Taufik, Syahrul Rahmat, and Faridhatun Nisa. “Nahdlatul Ulama as the Main Actor Managing and Resetting Civilization in the Digital Era.” Ath Thariq Jurnal Dakwah Dan Komunikasi 7, no. 2 (2023): 187–87. https://doi.-org/10.32332/ath-thariq.v7i2.7702.

Rosi, Fathor. “Gerakan Politik Kiai Dan Dakwah Islam: Membaca Aktifitas Dakwah Dan Politik Kiai Pada Momentum Pemilu.” At-Turost: Journal of Islamic Studies 7, no. 2 (2020): 233–55. https://doi.org/10.52491/at.v7i2.34.

Rustanta, Agustinus. “Makna Simbolik Busana Sarung Kyai Ma’ruf Amin.” Komunikatif 8, no. 2 (2019): 165–77. https://doi.org/-10.33508/jk.v8i2.2197.

Safiuddin, Khamdan and Ita Miftakhul Jannah. “Eksistensi Organisasi Nahdlatul Ulama Dalam Partisipasi Politik Dan Pemerintahan Di Indonesia.” Nahnu: Journal of Nahdlatul Ulamaand Contemporary Islamic Studies 2, no. 1 (2024).

Santri Dukung Ganjar. “Santri Dukung Ganjar (@Santridukungganjar) Instagram.com, 2020. https://www.instagram.com/santridukungganjar/.

Sanusi, Sanusi. “Motif Penggunaan Simbol Religiusitas Mahasiswa Berkopyah.” Ijtimaiya: Journal of Social Science Teaching 2, no. 2 (2018). https://doi.org/10.21043/ji.v2i2.4299.

Setiawan, Eko. “Keterlibatan Kiai Dalam Politik Praktis Dan Implikasinya Terhadap Masyarakat.” Jurnal Ilmiah Ar-Risalah: Media Ke-Islaman, Pendidikan Dan Hukum Islam 12, no. 1 (2014): 1–17.

Shirky, Clay. “The Political Power of Social Media: Technology, the Public Sphere, and Political Change.” Foreign Affairs 90, no. 1 (2011): 28–41. https://www.jstor.org/stable/25800379.

Susilo, Edhy . “Berikut Tiga Pesan Ganjar Pranowo Pada Hari Santri Nasional 2022.” Antara Jateng, October 22, 2022. https://jateng.antaranews.com/berita/468705/berikut-tiga-pesan-ganjar-pranowo-pada-hari-santri-nasional-2022.

Triono, Aru Lego. “Hitung Cepat Kawalpemilu, Prabowo-Gibran Unggul Di 34 Dari 38 Provinsi.” NU Online, February 14, 2024. https://www.nu.or.id/nasional/hitung-cepat-kawalpemilu-prabowo-gibran-unggul-di-36-dari-38-provinsi-5n6Kr.

We Are Social. “Digital 2024.” We Are Social Indonesia, January 31, 2024. https://wearesocial.com/id/blog/2024/01/digital-2024/.

Zaharijević, Adriana, and Milan Urošević. “Resistance as Desubjectivation in Foucault.” Philosophy & Social Criticism, September 17, 2024. https://doi.org/10.1177/01914537–241284544.

Zaman, Malik Ibnu . “Ketum PBNU Ungkap Pertumbuhan Signifikan Konstituen NU.” NU Online, October 30, 2023. https://www.nu.or.id/nasional/ketum-pbnu-ungkap-pertumbuhan-signifikan-konstituen-nu-U0Dhy.

Zaman, Rambe Kamarul, and Misnan Misnan. “Infrastruktur Politik Menuju Pilpres 2024 Dalam Konstruksi Media Sosial.” Petanda: Jurnal Ilmu Komunikasi Dan Humaniora 4, no. 1 (2021): 41–53. https://doi.org/10.32509/ petanda.v4i1.1558.




DOI: 10.15642/JIIS.2025.19.2.418-447

Refbacks

  • There are currently no refbacks.




Indexed by:

    

Creative Commons License

View My Stats

Journal of Indonesian Islam (ISSN 1978-6301 and E-ISSN 2355-6994) is published by the Postgraduate Program (PPs) and the Institute for the Study of Religion and Society (LSAS), State Islamic University (UIN) of Sunan Ampel Surabaya.

Journal of Indonesian Islam by http://jiis.uinsby.ac.id/index.php/JIIs/index is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Copyright ©2020 State Islamic University (UIN) of Sunan Ampel Surabaya. Powered by Public Knowledge Project OJS.